Showing titles in Spiritualism

Hermetik - Das Hörbuch über die Geheimlehre! Du suchst einen praktischen Zugang zu den Geheimnissen des Lebens? Hermetische Gesetze – auch als Universalprinzipien bezeichnet – beherrschen unser aller Leben. Sie funktionieren genauso exakt wie Naturgesetze, sind den meisten Menschen aber vollkommen unbekannt. Universalprinzipien können wichtige Antworten auf die großen Fragen des Lebens liefern.

So, you want to learn Tarot, but you're not sure where to start. Tarot readings can help you gain insight into your life, relationships, and future. They can provide guidance and support during difficult times, and give you a new perspective on situations. Tarot for Beginners is the perfect guide for anyone who wants to learn this ancient divination practice. In this audiobook, you'll learn everything you need to get started, from the basics of reading Tarot cards to more advanced techniques like card symbolism. This step-by-step guide breaks down everything you need to know.

The Hermetic Qabala is a rich framework for understanding ourselves, our magickal workings, and the universe, but outdated descriptions often obscure its intrinsically queer and nonbinary nature. With updated, affirming metaphors and word choices, this guide makes it easy for any practitioner to understand and work with the Tree of Life. Enfys J. Book welcomes queer people to see themselves in this esoteric practice and offers a variety of pathworkings, exercises, and spells to deepen their understanding of each of the ten spheres (sephiroth).

¿Porqué algunas personas alcanzan la plenitud y otras viven en continuos vaivenes? Sin saber hacia a dónde van. Desconocen algunas técnicas o leyes pero con ahínco y constancia se pueden tener mejores resultados que los logrados hasta el momento y más rápido. ¿Qué es lo que nos detiene a la mayoría para no alcanzar los sueños que alguna vez nos planteamos?, en los negocios, el dinero, ñas relaciones, la salud. Los objetivos se ven mermados o abatidos porque existen varios enemigos a vencer; primero es, uno mismo.

Usiamo la parola intuizione per coprire molto di più del verificarsi di "intuizioni". Sotto la parola intuizione classifichiamo tutti i fenomeni misteriosi e apparentemente inspiegabili che passano in gran parte inosservati nel nostro mondo: chiaroveggenza, transfert del pensiero, materializzazione e smaterializzazione di oggetti, levitazione, contatto con il mondo degli spiriti, oltre alla comprensione istintiva delle leggi di costruzione (come nella matematica e nella musica).

Ständige Müdigkeit, Gereiztheit, grundlose Traurigkeit oder sogar unerklärliche Erkrankungen – wenn Ihnen davon etwas bekannt vorkommt, sollten Sie dringend einen Blick auf Ihre Aura werfen. Denn Beschädigungen, Verschmutzungen oder Schwächung Ihres energetischen Schutzschildes führen zu zahlreichen diffusen Beschwerden, aber glücklicherweise können Sie daran effektiv etwas ändern. Dieses Buch zeigt Ihnen einen kinderleichten Weg zur Fähigkeit, eine Aura zu sehen, Störungen zu erkennen, zu heilen und im Alltag zu stärken.

"Ciò che chiamiamo morte non è altro che l'altro lato della vita" (Yogi Ramacharaka). Il sapere esoterico del grande maestro Ramacharaka, pseudonimo di William Atkinson, in un audio che svela e mostra che la vita e la morte sono solo due stadi fondamentali dell'evoluzione umana. In questo audiolibro fondamentale per chi desidera conoscere la verità sulla vita e la morte, i concetti sono illustrati uno a uno.

Does learning require thinking, or only awareness? To be aware is to be conscious, to be in relationship with what you observe outwardly and also our inward reactions. Awareness reveals that I have a conclusion from which I act, which prevents the free flow of energy. You see that you have many opinions and conclusions. You don't know why you have them or how to be free of them. Start with not knowing.

Can we act without ideation? Immortality is not an idea. It is something beyond ideation, thought and the bundle of memory which is all the ‘me’. Love is not a thought process. Q: What place has criticism in relationship? Q: When you speak of timelessness, it seems you must mean something besides a sequence of events. Do you perhaps mean that by knowing what part of you is eternal, then time no longer becomes a means to an end, or a means to progress?

The problems of life do not demand a method, because they are so vital and alive that if we approach with a method we totally misunderstand and don’t adequately meet that problem. Where there is efficiency there is ruthlessness. The means and the end are not separate. Reality or God is something that cannot come by a technique, a means or through a long determined practice and discipline. Aloneness implies no means. You are not alone when you have a means.

You can learn easily when there is an atmosphere of freedom and friendship, a sense of happiness. That is denied when you are compelled. Compulsion is not righteous behaviour. Q: What is the foundation of religion? Q: Why does a man want success in life? What are you going to be when you grow up? Q: When bad thoughts come to our mind and we want to suppress them, even more bad thoughts come to our mind. Why is that? Q: How is one to keep happy and engaged, without external stimuli?

Why is it that we dominate, consciously or unconsciously? To submit oneself to another is the negative form of domination. We shall not be able to solve this problem by thinking in terms of opposites. Is not domination a process of isolation, which denies relationship? Can there be relationship between two people if there is any sense of domination or submissiveness? Q: Is not the experience of the past a help towards freedom and right action in the present? Q: Is my believing in survival after death a hindrance to liberation through self-knowledge?

Wisdom, intelligence and truth. If there is attention, is there choice? Why has man divided perception? What is wisdom which is not the movement of thought. What place has the man who perceives truth in this world of reality? Truth operating in one brain clears that brain. Mustn’t there be emptiness for the perception of truth? Consciousness.

Order and disorder. Why does the mind accumulate? How do you receive something that is not of the mind?

Violence. Why do you control? Security means to be in a state in which there is no choice at all. The mind has become sensitive because it has observed, not because it has experienced. Either you see the fact with the past or you see the fact as it is now. The word is of the past.

Q: How do I put the feeling of responsibility into action? We approach a problem from the outer to the inner and the inner to the outer. It is an endless ebb and flow. Who has created the division, this structure as the outer and the inner? We are educated in that and are caught in it. Division takes place when there is an image in the mind. Responsibility is to free yourself of images absolutely. When you feel responsibility, the flame of it will burn the image.

We are educated to follow, accept and conform. This is tradition, second-hand. When you become aware of conformity without reaction, is that awareness the act of intelligence? Does the mind realize the nature of conformity, intelligence and awareness? I am attentive for a minute and there is no border, no time, no ‘me’, no problem. The whole energy is involved in that attention. This is a tremendous movement. Attending, I can do things without effort and thought.

What is the function of education? Some people say that we must live now and others say that we must be concerned further, beyond the present. Can man really be human without any effort? What is the difference between affection and love? How am I to know that I am bad? How am I to improve? Why does nature attract us?

What is a religious mind? Must one go to an expert to tell us what the unconscious is or can one find it for oneself? Through the negation of disorder, order comes into being. It is only the meditative mind that can find out, not the curious mind or the mind that is everlastingly searching. To meditate implies to see very clearly. It is not possible to see clearly when there is space between the observer and the thing observed. It is only in silence that there is quite a different dimension. You have to find out for yourself; nobody can open the door for you.

We have accepted violence as a way of life and yet at the same time we want peace.