Showing titles in Philosophy

"Manifesto of the Communist Party" is an 1848 political pamphlet by the Karl Marx and Friedrich Engels. It presents an analytical approach to the class struggle and the conflicts of capitalism and the capitalist mode of production.

In September 2016, the provocative essay "The Flight 93 Election" galvanized many voters by spotlighting the stakes ahead in November and reproaching complacent elements of the Right. Its author, Michael Anton - writing as "Publius Decius Mus" - addressed the main criticisms of his argument soon afterward in a "Restatement on Flight 93". A new criticism emerged that he had painted a dire scenario to be averted, but no positive vision. Here, Anton presents the positive ideal that inspired him - a distillation of his thinking on Americanism and the West, refined over decades.

The modern conservative intellectual movement began in 1953 with Russell Kirk’s groundbreaking book The Conservative Mind. Four years later, he published a pithy, wry, philosophical summary of what conservatism really means. Originally titled The Intelligent Woman's Guide to Conservatism, this little book was essentially a popular version of The Conservative Mind. Now, a century after its author’s birth, this neglected gem has been recovered. It remains what Kirk intended it to be: an accessible introduction to conservative ideas, especially for the young.

The City of the Sun, published in Italian in 1602 as La città del sole, is a philosophical work by the Dominican philosopher Tommaso Campanella. It is an important utopian work, was inspired by Plato's Republic, and describes a theocratic society where goods, women, and children are held in common.

"Man hält die Heimat für den relativ permanenten, die Wohnung für den auswechselbaren, übersiedelbaren Standort. Das Gegenteil ist richtig: Man kann die Heimat auswechseln oder keine haben, aber man muß immer, gleichgültig wo, wohnen. Der Mensch kann überall wohnen: unter den Pariser Brücken, in Zigeunerkarawanen, in den Hütten der Paulistaner Favelas und sogar in Auschwitz. Er ist wie die Ratte - kosmopolitisch... Wer aus der Heimat vertrieben wird (oder den Mut aufbringt, von dort zu fliehen), der leidet."

Around the world today, nationalism is back - and it’s often deeply troubling. Populist politicians exploit nationalism for authoritarian, chauvinistic, racist, and xenophobic purposes, reinforcing the view that it is fundamentally reactionary and antidemocratic. But Yael (Yuli) Tamir makes a passionate argument for a very different kind of nationalism - one that revives its participatory, creative, and egalitarian virtues, answers many of the problems caused by neoliberalism and hyperglobalism, and is essential to democracy at its best.

The proclaimed hope of America rings most hollow for Native peoples, people of color, the rural poor, and other communities pressed to the margins. Author Jonathan Walton exposes the cultural myths and misconceptions about America's identity. Focusing on its manipulation of Scripture and the person of Jesus, he redirects us to the true promises found in the gospel. Walton identifies how American ideology and way of life has become a false religion and reveals that orienting our lives around American nationalism is idolatry.

Das Manifest der Kommunistischen Partei, auch Das Kommunistische Manifest genannt, wurde von Karl Marx und Friedrich Engels um die Jahreswende 1847/48 im Auftrag des Bundes der Kommunisten verfasst. Es ist am 21. Februar 1848 in London erschienen, kurz vor der Februarrevolution in Frankreich und vor der Märzrevolution im Deutschen Bund und in den größten Staaten dieses Bundes Österreich und Preußen. Das Manifest der Kommunistischen Partei wurde in mehr als 100 Sprachen übersetzt. Im Juni 2013 wurde es in das UNESCO-Dokumentenerbe aufgenommen.

Nell'età della Controriforma, mentre da una parte maturavano le premesse storiche poste dall'Umanesimo e dal Rinascimento e dall'altra si stabilizzava la dominazione congiunta dell'Impero di Spagna e dell'Inquisizione, Campanella si assunse la missione di "debellare tre mali estremi: tirannide, sofismi, ipocrisia". Ispirata dalle utopie politiche di Tommaso Moro e Platone, nella "Città del Sole" Campanella immagina una repubblica "naturale", condotta da un re-sacerdote e da tre magistrati.

Martin Luther King Jr. may be America's most revered political figure, commemorated in statues, celebrations, and street names around the world. But despite his stature, the significance of King's writings and political thought remains underappreciated. In To Shape a New World, Tommie Shelby and Brandon Terry state that the marginalization of King's ideas reflects a romantic consensus history that renders the civil rights movement inherently conservative - an effort not at radical reform but at "living up to" enduring ideals laid down by the nation's founders.

The Tea Party movement is the most dynamic and powerful grassroots political movement witnessed by modern-day America. It arose spontaneously—and in the nick of time—to save this country from an advancing, fatal drift away from self-government, liberty, and the promise of greater prosperity for future generations.

Civilization and Its Enemies is an extraordinary tour de force by America's reigning philosopher of 9/11, Lee Harris. In it, Harris focuses on the next great conflict: the war between the civilized world and the international terrorists who wish to destroy it.

Narrated by award winning narrator Mike Vendetti, Henry David argues that individuals should not permit governments to overrule or atrophy their consciences, and that they have a duty to avoid allowing such acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican-American War.

What moral values do human beings hold in common? As globalization draws us together economically, are our values converging or diverging? In particular, are human rights becoming a global ethic? These were the questions that led Michael Ignatieff to embark on a three-year, eight-nation journey in search of answers. The Ordinary Virtues presents Ignatieff's discoveries and his interpretation of what globalization - and resistance to it - is doing to our conscience and our moral understanding.

Around the world, thousands of people who've found success in their chosen careers are getting the call to do something more with their lives - to give something back to a world in desperate need of their help. And you don't have to be a billionaire to do so. With Moulden's guidance, you can transform how you earn your daily bread and make a real difference.

In Redeeming "The Prince", one of the world's leading Machiavelli scholars puts forth a startling new interpretation of arguably the most influential but widely misunderstood book in the Western political tradition. Overturning popular misconceptions and challenging scholarly consensus, Maurizio Viroli also provides a fresh introduction to the work. Seen from this original perspective, five centuries after its composition, The Prince offers new insights into the nature and possibilities of political liberation.

This provocative audiobook addresses one of the most enduring puzzles in political philosophy and constitutional theory - why is religion singled out for preferential treatment in both law and public discourse? Why, for example, can a religious soup kitchen get an exemption from zoning laws in order to expand its facilities to better serve the needy, while a secular soup kitchen with the same goal cannot?

In this rigorous distillation of his political philosophy, Philip Pettit, author of the landmark work Republicanism, champions a simple standard for our most complex political judgments, offering a challenging ideal that nevertheless holds out a real prospect for social and democratic progress. Whereas many thinkers define freedom as the absence of interference—we are left alone to do as we please—Pettit demands that in their basic life choices free persons should not even be subject to a power of interference on the part of others.

No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, Our Bodies, Whose Property? challenges notions of freedom based on ownership of our bodies.

Les pages de Karl Marx qu'il faut connaître - "Manifeste du Parti Communiste", Fragments & "Lettre De Marx à J. Weydemayer".