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En los siglos anteriores a él, la filosofía había sido peligrosa para los filósofos, pero con Friedrich Nietzsche resulta peligrosa para todo el mundo. Nietzsche enloqueció y su locura presagió la demencia colectiva que había de tener...

El reconocido activista y escritor Mike Davis ofrece un pronóstico aterrador de una nueva amenaza global y establece la crisis de la COVID-19 en el contexto de catástrofes virales anteriores, como la gripe de 1918, que mató al menos a cuarenta millones de personas en tres meses, o la más...

Este es el libro de los encuentros del autor con los grandes pensadores de Occidente. Desde Tales hasta Simone Well. Autor: Domingo Araya Narrador: César...

La guerra es la muerte en sí misma. Vale lo mismo la vida de un guerrillero que la de un soldado. Y sin embargo, después de más de medio siglo de guerra de guerrillas, de masacres y bombardeos, de emboscadas, desapariciones… pocos, muy pocos en Colombia están...

Preuves à l'appui, Michel Onfray revient aux sources intellectuelles de l'antisémitisme de la gauche radicale. Au lendemain de la tragédie du 7 octobre, Michel Onfray s'est demandé pourquoi des millions de citoyens français avaient salué un grand jour pour le peuple palestinien. Son livre gravite autour de la question suivante : quel rôle ont joué les philosophes du XXe siècle dans la construction de cette effrayante passion triste qu'est le consentement au sadisme des bourreaux contre des victimes innocentes.

La desacralizzazione e la scristianizzazione accompagnano il destino dell'uomo occidentale. La civiltà del capitalismo assoluto, che basa il suo dominio sul nichilismo relativista e sulla volontà di potenza tecnoscientifica, non solo non ha più bisogno di affidarsi, come un tempo, alla religione quale strumento di potere: deve necessariamente promuoverne l'estinzione.

Peut-on encore parler de philosophie après Hiroshima ? Cette question résume à elle seule le désarroi et l'angoisse des philosophes de la seconde moitié du XXe siècle après les atrocités des guerres mondiales. Mais ce désarroi est en germe dès le XIXe siècle, suscité notamment par les « philosophes du soupçon ». Cet ouvrage interroge la spécificité de la philosophie contemporaine et les fondements de ce désenchantement.

מה קורה כאשר פו הדוב פוגש את וודי אלן? מה עשתה אליס על הספה של פרויד? איך הצליח עמנואל קאנט לפגוש את מרילין מונרו? האם אנו מבזבזים זמן או שהזמן מבזבז אותנו? מהי משנתו הפילוסופית של ארנולד שוורצנגר? מהו הקשר בין "מטריקס" ל"ארץ הפלאות"? איך חוגגים מסיבת לא יומהולדת? לכמה אדמה זקוק הרוזן טולסטוי? איך הפך סנדלר חולמני למלך צרפת? מדוע נזקק האסטרונום הטורקי לחליפת ארמאני? האם הנסיך הקטן מצא תשובה לשאלתו של ביאליק? האם יש משמעות לשאלות על משמעות? מהם הדברים החשובים באמת?

أنت تنظر بعين الوهم فترى الناس يرتعشون أمام عصافة الحياة فتظنهم أحياء وهم أموات منذ الولادة ولكنهم لم يجدوا من يدفنهم فظلوا منطرحين فوق الثرى ورائحة النتن تنبعث...

في عالمنا المعاصر، يعاني كثيرون من القلق والتوتر والشعور بالانقسام. ومع انتشار وسائل التواصل الاجتماعي، أصبحت هذه المشاعر أكثر حدة والفجوات بيننا وبين أنفسنا...

"Dies Buch gehört den Wenigsten. Vielleicht lebt selbst noch keiner von ihnen. Erst das Übermorgen gehört mir." Friedrich Nietzsche (1844 - 1900) rechnete in dieser Schrift mit dem Christentum ab - wie üblich in einem Tonfall, der dem "Philosophieren mit dem Hammer" gleichkam. Ein zentrales Werk in Nietzsches Schaffen!

What was philosophy as Descartes found it around 1620? What was philosophy like before Descartes reformed it after 1637? What features of philosophy did he want to fix and what tools did he use? To answer such questions, how should philosophers do their work today? One answer is surprising: that Descartes wrote picture books, for example.

Rightly understood and rightly communicated, the Christian faith is one of great joy. It is an invitation to God's kingdom, where tears are replaced by laughter and longing hearts find their purpose and their home. This is the heart of the gospel: God's search to reclaim us and love us as his...

Spring arrives with a rush of words, and Ralph Waldo Emerson stands at the threshold, pen in hand. May-Day and Other Pieces is not just a collection of poems—it is an invitation to witness the shifting tides of nature, thought, and destiny through the eyes of one of America's sharpest philosophical minds. From the awakening landscapes of May-Day to the untamed wilderness of The Adirondacs, Emerson moves effortlessly between the grandeur of the world and the depths of the soul.

Intellect is not a possession but a force—fluid, expansive, untamed. It cannot be hoarded, nor can it be caged within doctrine or tradition. In Intellect, Ralph Waldo Emerson urges us to see thought as a living current, not a stagnant pool. True understanding, he suggests, is not about collecting knowledge but about breaking through to deeper insight, where intuition leads and logic follows.

True heroism does not seek applause. It does not wear armor or demand recognition. It walks quietly, steady in its purpose, untouched by fear or flattery. In Heroism, Ralph Waldo Emerson strips away the illusions of grandeur and reveals the essence of courage: a quiet, unwavering commitment to one's own principles. This is not a celebration of warriors or conquerors but of those who face the world with integrity, who move through life unshaken by its storms.

Nothing stands still. The moment we grasp an idea, it expands beyond us. The instant we define a boundary, a wider one emerges. Ralph Waldo Emerson's essay Circles is not about shapes on a page but about the shifting nature of thought, existence, and perception. Each insight is a stepping stone, each conclusion just another starting point. There is no final answer—only an ever-widening ring of understanding. Emerson writes with the quiet confidence of someone who has seen the world rearrange itself countless times. He does not dictate; he invites. He does not confine; he liberates.

Prudence is not timidity. It is not caution for its own sake. It is the art of knowing when to act and when to wait, when to follow reason and when to trust instinct. In Prudence, Ralph Waldo Emerson reclaims this often-misunderstood virtue, not as mere carefulness but as the wisdom of navigating life with both vision and restraint. For Emerson, prudence is not the enemy of boldness but its quiet architect. It does not stifle ambition but shapes it, guiding passion with clarity and purpose. A mind without prudence rushes blindly; a mind ruled by it never moves at all.

In seinem philosophischen Hauptwerk Die Welt als Wille und Vorstellung verwirft Arthur Schopenhauer jede Form von Glücklehre und entwickelt aus einem einzigen genialen Gedanken heraus eine denkbar pessimistische Sicht auf das Dasein als solches und eine Lehre von der Verneinung des Willens zum Leben. Kaum an einer anderen Stelle in seinem Werk spricht er dies so klar und so ausführlich aus wie in den hier zu hörenden Ergänzungen zum vierten Buch des 1. Bandes seines Hauptwerks.

When we think of philosophy that can guide us in our everyday lives, we are more likely to think of Ancient Greece or Rome than we are 20th-century Mexico. But Mexican philosophy, which came into focus in the last century, following the Mexican Revolution, is a rich and wide-ranging tradition with much to offer readers today. Emerging in defiance of the Western philosophy bound up with colonial power—first brought to Mexico with the Augustinians in the 16th century, and, like so much else, imposed on Mexicans for centuries after that—it boasts a range of powerful ideas and advice.