Showing titles in Social Classes & Economic Disparity

Uncover the historical and social roots of caste discrimination in Who Were the Shudras? by Dr. B. R. Ambedkar. This groundbreaking work challenges the traditional narratives of Hindu society, offering a meticulous examination of the origins and status of the Shudra caste. Ambedkar's critical analysis and visionary insights call for a re-evaluation of social hierarchies and advocate for equality and justice.

पिछले दो दशकों से पत्रकारिता में सक्रिय शिरीष खरे वंचित और पीड़ित समुदायों के पक्ष में लिखते रहे हैं। राजस्थान पत्रिका और तहलका में कार्य करते हुए इनकी करीब एक हज़ार रिपोर्ट प्रकाशित हुई हैं। भारतीय गाँवों पर उत्कृष्ट रिपोर्टिंग के लिए वर्ष 2013 में ‘भारतीय प्रेस परिषद’ और वर्ष 2009, 2013 और 2020 में ‘संयुक्त राष्ट्र जनसंख्या कोष’ द्वारा लैंगिक संवेदनशीलता पर स्टोरीज़ के लिए ‘लाडली मीडिया अवार्ड’ सहित सात राष्ट्रीय स्तर के पुरस्कारों से सम्मानित शिरीष खरे की अभी तक दो पुस्तकें तहक़ीकात और उम्मीद की पाठशाला प्रकाशित हो चुकी हैं।

Why do radical movements and spaces sometimes feel laden with fear, anxiety, suspicion, self-righteousness, and competition? Montgomery and bergman call this phenomenon rigid radicalism: congealed and toxic ways of relating that have seeped into social movements, posing as the “correct” way of being radical. In conversation with organizers and intellectuals from a wide variety of political currents, the authors explore how rigid radicalism smuggles itself into radical spaces, and how it is being undone.

This audiobook contains all 3 volumes of Capital, as well as Marx and Engel's most renowned work, The Communist Manifesto. One of the most notorious and influential works of modern times, Capital is an incisive critique of private property and the social relations it generates. It rapidly acquired readership throughout the world when published, to become a work described by Marx's collaborator Friedrich Engels as 'the Bible of the working class'.

Malcolm Gladwell has long relished the opportunity to skewer the upper echelons of higher education, from the institution of U.S. News & World Report’s Best College rankings to the LSATs to the luxe Bowdoin College cafeteria. I Hate the Ivy League: Riffs and Rants on Elite Education, upends the traditional thinking around how education should work and tries to get to the bottom of why we often reward the wrong people.

The top 1 percent of Americans control 40 percent of the nation's wealth. And, as Joseph E. Stiglitz explains, while those at the top enjoy the best health care, education, and benefits of wealth, they fail to realize that "their fate is bound up with how the other 99 percent live." Stiglitz draws on his deep understanding of economics to show that growing inequality is not inevitable. He examines our current state, then teases out its implications for democracy, for monetary and budgetary policy, and for globalization. He closes with a plan for a more just and prosperous future.

Joseph E. Stiglitz has had a remarkable career. What brought him to economics were his concerns about the inequality and discrimination he saw growing up. Wanting to understand what drives it and what can be done about it has been his lifelong passion. This book gathers together and extends to new frontiers this lifelong work, drawing upon the challenges and insights of each of these phases of his career.

“Identity politics” is everywhere, polarizing discourse from the campaign trail to the classroom. But the “identity politics” so compulsively referenced bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, “identity politics” is now frequently weaponized as a means of closing ranks around ever-narrower conceptions of group interests.

In its history since Independence, India has seen widely different economic experiments: from Jawharlal Nehru's pragmatism to the rigid state socialism of Indira Gandhi to the brisk liberalization of the 1990s. So which strategy best addresses India's, and by extension the world's, greatest moral challenge: lifting a great number of extremely poor people out of poverty? Bhagwati and Panagariya argue forcefully that only one strategy will help the poor to any significant effect: economic growth, led by markets overseen and encouraged by liberal state policies.

Trade disputes are usually understood as conflicts between countries with competing national interests, but as Matthew C. Klein and Michael Pettis show in this book, they are often the unexpected result of domestic political choices to serve the interests of the rich at the expense of workers and ordinary retirees. Klein and Pettis trace the origins of today's trade wars to decisions made by politicians and business leaders in China, Europe, and the United States over the past 30 years.

In The Genetic Lottery, Harden introduces listeners to the latest genetic science, dismantling dangerous ideas about racial superiority and challenging us to grapple with what equality really means in a world where people are born different. Weaving together personal stories with scientific evidence, Harden shows why our refusal to recognize the power of DNA perpetuates the myth of meritocracy, and argues that we must acknowledge the role of genetic luck if we are ever to create a fair society.

Giulia Blasi parte da una serie di riflessioni personali da attivista in preda a un momento di sconforto per decostruire la narrazione dell'isolamento e mettersi alla ricerca di un'alternativa concreta al senso di impotenza che attraversa il nostro tempo. Il risultato è un libro che non fornisce soluzioni facili per problemi complessi ma prova a disegnare una mappa per orientarsi in un periodo di grande difficoltà collettiva, cercando una via d'uscita dal Tapinocene, l'era dell'infelicità.

In 1890s America Thorstein Veblen attacked a careless acceptance of prevailing social structures, identifying ancient roots for ‘pecuniary culture’ and ‘conspicuous consumption’–realities that promoted materialism and squashed fulfilment. In The Theory of the Leisure Class the worthy Engineer, creating essential products for all, is pitted against the predatory Businessman, exempt from grubby industrial toil and focussed on useless profits.

A century ago, it was a given that a woman with a college degree had to choose between having a career and a family. Today, there are more female college graduates than ever before, and more women want to have a career and family, yet challenges persist at work and at home. This book traces how generations of women have responded to the problem of balancing career and family as the twentieth century experienced a sea change in gender equality, revealing why true equity for dual career couples remains frustratingly out of reach.

A San Francisco Chronicle Bestseller An NPR Best Book of the Year The New York Times’s Global Economics Correspondent masterfully reveals how billionaires’ systematic plunder of the world—brazenly accelerated during the pandemic—has transformed 21st-century life and dangerously...

King Pratapaditya of Yashohar despises everyone—his children, his subjects, and his bahurani (daughter-in-law) most of all. When Surma married the king’s son Udayaditya, she had no idea that her life would be made a living hell by her father-in-law. But Surma is not alone in her misery. She has developed a close friendship with Vibha, the daughter of King Pratapaditya, who is distraught because her father has ordered the death of her husband.

The Communist Manifesto, written by Karl Marx and Friedrich Engels and translated into English by Samuel Moore in 1888 under Engels’ supervision, is one of the most influential political texts in modern history. Originally published in 1848, this concise manifesto lays out the principles of communism, the theory of historical materialism, and the role of class struggle as the driving force of history. Marx and Engels call for the working class to unite against capitalist oppression and envision a future society free from class divisions.

A sociologist and former fashion model takes listeners inside the elite global party circuit of "models and bottles" to reveal how beautiful young women are used to boost the status of men.

Society has never been more egalitarian—in theory. Prejudice is taboo, and diversity is strongly valued. At the same time, social and economic inequality have exploded. In We Have Never Been Woke, Musa al-Gharbi argues that these trends are closely related, each tied to the rise of a new elite—the symbolic capitalists.

Brought to you by Penguin. The Sunday Times Bestseller! Many of us grew up believing in a meritocracy, where hard work and a good education brings rewards. Go to university, get a job, put in the hours and things will be OK. That’s what we were told – but the reality is that life chances and...