Showing titles in Sociology

How did the preaching of a peasant carpenter from Galilee spark a movement that would grow to include over two billion followers? Who listened to this "good news," and who ignored it? Where did Christianity spread, and how? Based on quantitative data and the latest scholarship, preeminent scholar and journalist Rodney Stark presents new and startling information about the rise of the early church, overturning many prevailing views of how Christianity grew through time to become the largest religion in the world.

High on God gives the first robust and plausible explanation for why megachurches have conquered the churchgoing market of America. Without condescension or exaggeration, the authors show the genius of megachurches: the power of charisma, the design of facilities, the training of leaders, the emotional dynamics, and the strategies that bring people together and lead them to serve and help others. 

The world is becoming less religious. Since 2007, there has been a pervasive decline in religious belief and most of the world's people now say that God is less important in their lives than they said he was in the quarter century before 2007. Many factors contributed to this dramatic shift, but as Inglehart shows, certain ones stand out. Utilizing a massive global database, Inglehart analyzes the conditions under which religiosity collapses, and explores its implications for the future. 

Based in the idea that social phenomena are best studied through the lens of different disciplinary perspectives, Empty Churches studies the growing number of individuals who no longer affiliate with a religious tradition. Coeditors Jan Stets, a social psychologist, and James Heft, a historian of theology, bring together leading scholars in the fields of sociology, developmental psychology, gerontology, political science, history, philosophy, and pastoral theology.

The American political scene today is poisonously divided, and the vast majority of white evangelicals plays a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power. 

Dr. William Lucius Hunter, MD (1850-1915) was a physician and a clergyman of the African Methodist-Episcopal Church. For his 1901 book Jesus Christ Had Negro Blood in His Veins, he researched Scripture in order to combat racial discrimination and abuse. He identifies the biblical Canaanites as having been Black and argues that several important Jewish figures and ancestors of Jesus had children by this group of people. Showing that David and Solomon married Black women, he contends that Jesus had Black ancestry dating back to Ham, the son of Noah.

Charles Colcock Jones, Sr. (1804-1863) was a Presbyterian clergyman, educator, missionary, and planter of Liberty County, Georgia. Jones’ book The Religious Instruction of the Negroes in the United States (1842) is an extended plea to White ministers and slave owners to attend to the spiritual needs of slaves and free Blacks. Part one provides a history of slavery and religion in the United States from 1620 to 1842. Part two discusses the moral and religious conditions of slaves and free blacks, while Part three calls on the Christian church to address these conditions.

From jewelry to meditation pillows to tourist retreats, religious traditions are being commodified as never before. Imitated and rebranded as “new age” or “spiritual,” they are marketed to secular Westerners as an answer to suffering in the modern world. In Buying Buddha, Selling Rumi, Sophia Rose Arjana examines the appropriation and sale of Buddhism, Hinduism, and Islam in the West today, the role of mysticism and Orientalism in the religious marketplace, and how the commodification of religion impacts people’s lives.

A sparklingly strange odyssey through the kaleidoscope of America's new spirituality: the cults, practices, high priests and prophets of our supposedly post-religion age. Fifty-five years have passed since the cover of Time magazine proclaimed the death of God and while participation in...

In the wake of the 1992 Los Angeles riots, Fuller Seminary theologian William Pannell decried the then-popular sentiment among White evangelicals that racism was no longer an urgent matter. In The Coming Race Wars? he meticulously unpacked reasons why our nation - and the church - needed to come to terms with our complicity in America's racial transgressions before we face a more dire reckoning. Critics in 1993 dismissed him as alarmist. Here, Pannell revisits his provocative message with an expanded edition that connects its message to current events.

At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. 

A generation of young Christians are weary of the political legacy they've inherited and are hungry for a better approach. They're tired of seeing their faith tied to political battles they didn't start, and they're frustrated with leaders they thought they could trust. Kaitlyn Schiess grew up in this landscape and understands it from the inside. In The Liturgy of Politics, Schiess shows that the church's politics are shaped by its habits and practices, even when it's unaware of them.

Many bemoan the decline of the church. We hear a steady stream of reports about how droves of people, especially younger generations, are abandoning Christianity. But new research shows that unchurched Americans are surprisingly more receptive and open to the Christian faith than is commonly assumed. Researcher and practitioner Rick Richardson unveils the findings of the Billy Graham Center Institute's groundbreaking studies on the unchurched.

The #MeToo movement has revealed sexual abuse and assault in every sphere of society, including the church. But victims are routinely ignored by fellow Christians who deny their accounts and fail to bring accountability to the perpetrators. All too often, churches have been complicit in protecting abusers, reinforcing patriarchal power dynamics, and creating cultures of secrecy, shame, and silence.

Depuis le massacre perpétré par le Hamas le 7 octobre 2023 en Israël, l’auteur, comme tant d’autres, a vu son monde s’effondrer. Elle, dont la mission consiste à porter sur ses épaules la souffrance d’autrui et à la soulager par ses mots, se trouve soudain en état de sidération. Dans la stupeur, elle écrit alors ce petit traité de survie qui interroge ses fondements existentiels.

Many people take it for granted: Evangelicals are Republican, Democrats aren't religious, and moderate Christians may as well not exist. But it wasn't always this way. Those who grew up evangelical in the 1980s were just as likely to sit next to a Democrat as a Republican at church. What happened in the decades that followed? Data scientist Ryan Burge demystifies the recent polarization of American pews, helping listeners understand why the religious landscape has changed so much in the last fifty years and how this divide impacts every aspect of society.

Post-religiosi, atei, materialisti: nell’infinita gamma degli atteggiamenti dell’Occidente secolarizzato verso la religione sembra manchi solo quello più semplice: credere. È ormai una scelta marginale, in via d’estinzione? Niente affatto, tanto è vero che il bisogno di Dio sembra tornare alla ribalta ovunque nel mondo, in modi anche drammatici. Perché? È opinione comune che la religione sia stata inventata dagli uomini per autoconsolarsi della propria condizione mortale.

Il fenomeno della spiritualità contemporanea è dilagante: tutte le palestre propongono corsi di yoga, in edicola e nei supermercati campeggiano libri e rivisti sugli angeli e la reincarnazione, le bacheche Facebook brulicano di 'meme' sul pensiero positivo, l'anima, l'ascolto del cuore.

Personaggio cruciale e misterioso al contempo, uomo di intelligenza, forza e volontà fuori dal comune, Saulo di Tarso, meglio conosciuto come Paolo, fu colui che raccolse l'irripetibile magistero di Gesù di Nazareth e lo canonizzò, forgiando il Cristianesimo per come lo conosciamo oggi. Fine mediatore da un lato, ma decisionista politico dall'altro, Paolo seppe traghettare un'esperienza spirituale in un'istituzione storica giunta più o meno immutata fino ai nostri giorni, assurgendo così a figura fondamentale di tutto il mondo cristiano.

Traditional religion in the United States has suffered huge losses in recent decades. The number of Americans identifying as "not religious" has increased remarkably. Religious affiliation, service attendance, and belief in God have declined. More and more people claim to be "spiritual but not religious." Religious organizations have been reeling from revelations of sexual and financial scandals and cover-ups. Public trust in "organized religion" has declined significantly. Crucially, these religious losses are concentrated among younger generations.