Showing titles in Drama

Oedipus Rex is an Athenian tragedy by Sophocles that was first performed about 429 BC (noted classicist Gilbert Murray, translator of this version of the play, rendered the title as Oedipus, King of Thebes). It tells the story of Oedipus, a man who becomes the king of Thebes, whilst in the process unwittingly fulfilling a prophecy that he would kill his father Laius and marry his mother Jocasta. The play is an example of classic tragedy, notably containing an emphasis upon how Oedipus's own faults contribute to his downfall.

In this wickedly funny play, a seemingly ideal couple and their charming, privileged friends surmount such details as selling government secrets, theft, and bribery with love triumphant over all.

This audiobook is narrated by an AI Voice. What if the man who saves a city is also the hidden wound at its heart? In *Oedipus King of Thebes*, Sophocles creates one of the most devastating tragedies in world drama: a story of plague, prophecy, truth, blindness, and the terrifying limits of...

This audiobook is narrated by an AI Voice. What if the most dangerous words in a kingdom are spoken not by rebels, but by a conscience that refuses to bend? *Sir Thomas More* is one of the most fascinating and politically charged works connected to William Shakespeare: a dramatic portrait of law...

Here are some of Shakespeare's finest speeches performed by one of the greatest Shakespearean actors of this century. It ranges from the youth of Jaques' introduction to life, 'All the world's a stage!' in ""As You Like It"" to the aged Prospero's goodbye to Ariel and Shakespeare's own farewell...

Der Spiegel ist ein Teil aus dem Werkzusammenhang Das andere Bitcoin. Der Text öffnet einen Raum zwischen Alltag, Markt, Kunst, Zweifel, Humor und Zukunft. An Tischen, an der Bar, im Campus und in einer Galerie entstehen Gespräche über Bitcoin, künstliche Intelligenz, Verantwortung und die...

Zwei Hörspiele mit Basti, der immer wieder versucht, sich das Leben schön zu gestalten. Manchmal gelingt es ihm sogar, wenn auch immer mit kleinen Problemchen. Er hat halt nicht die innere Ruhe und regt sich allzu schnell auf...

Kennst du das? Du redest – er hört nicht zu. Du fragst – er nickt, aber nichts passiert. Du nörgelst – und er schaltet ab. Willkommen im Club. "Die Kunst des eleganten Nörgelns" ist kein gewöhnlicher Beziehungsratgeber. Es ist die ehrliche, humorvolle Anleitung für Frauen, die es satt...

Ten contemporary reimaginings of Ovid’s iconic tales, with star-studded casts including Toby Jones, Shaun Dooley and Robert Glenister The Roman love poet Ovid has influenced writers past and present, with his witty, sexy tales inspiring authors from Shakespeare to Ezra Pound. Included here are...

Orestes hat sich, unterstützt von Gott Apollon, in die Hände von Pallas Athene gegeben, damit diese ihn richten möge. Immerhin hat er seine eigene Mutter und deren Liebhaber getötet. Athene aber verweigert den Erinnyen, den Rachegöttinnen, ihre Vergeltung - in einer Art Gerichtsprozess soll Orestens Schuld verhandelt werden. Und das Unglaubliche geschieht: Der vermeintlich ewige Kreislauf von Rache und Blutvergießen wird durchbrochen.

Agamemnon, Heerführer der Griechen, hat seine Tochter Iphigenie getötet, um günstige Winde für die Fahrt nach Troja zu erhalten. Nun, nach langen Jahren im Krieg kehrt er zurück, als Kriegsbeute Kassandra im Gefolge. Seine Frau Klytämnestra bietet ihm scheinbar ehrvollen Empfang - doch kaum in den Palast eingezogen, ermordet sie sowohl ihn als auch Kassandra - aus Rache für den Tochtermord. Auch Ägisth, Agamemnons Neffe und ihr Liebhaber, ist Teil des Komplotts - hat denn auch er gegenüber seinem Onkel grausame Rachegelüste.

The final play of the Oresteia, called The Eumenides (Εὐμενίδες, Eumenídes), illustrates how the sequence of events in the trilogy ends up in the development of social order or a proper judicial system in Athenian society. In this play, Orestes is hunted down and tormented by the Furies, a trio of goddesses known to be the instruments of justice, who are also referred to as the "Gracious Ones" (Eumenides). They relentlessly pursue Orestes for the killing of his mother.

Anacreon (582 BCE–485 BCE) was a Greek lyric poet born in Teos, an Ionian city on the coast of Asia Minor. He likely moved to Thrace in 545 BCE with others from his city when it was attacked by Persians. He then moved to Samos, to Athens, and possibly again to Thessaly, seeking a safe place to write his poems as his patrons (including Polycrates, tyrant of Samos, and Hipparchus, brother of Athenian tyrant Hippias) kept being murdered. It is unknown where Anacreon died, though he lived to the unusually advanced age of 85.

Agamemnon is the first of the three linked tragedies which make up The Oresteia trilogy by the ancient Greek playwright Aeschylus. Trilogy as a whole, originally performed at the annual Dionysia festival in Athens in 458 BCE, where it won first prize, is considered to be Aeschylus' last authenticated, and also his greatest, work. Agamemnon describes the homecoming of Agamemnon, king of Argos, from the Trojan War, and his return to his wife, Clytemnestra, who had been planning his murder (in concert with her lover, Aegisthus) as revenge for Agamemnon's earlier sacrifice of their daughter, Iphigenia.

The Theogony "the genealogy or birth of the gods" is a poem by Hesiod (8th – 7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Hesiod's Theogony is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony.

Produced in 458 BC, Aeschylus' Choephori is the second play in the Oresteian trilogy. The bloodshed begun in the first play with the murder of Agamemnon by his wife Clytemnestra is here continued when Agamemnon's son Orestes avenges his father's death by killing Clytemnestra. It is not until the third and final play, Eumenides, that peace is restored to the family of the Atreidae. The introduction discusses the pre-Aeschylean 'Orestes' tradition in literature and art, as well as the place of Choephori within the Oresteia.

Antigone by Sophocles, is a classic Greek tragedy that unfolds against the backdrop of Thebes. The play delves into the profound ethical and moral dilemmas faced by its characters, with Antigone at the center of a conflict between personal convictions and civic duty. The narrative begins with the aftermath of a brutal war, where two brothers, Eteocles and Polynices, have fallen on opposing sides. Antigone, their sister, defies the king's decree and buries Polynices, setting the stage for a clash between divine law and human authority.

The story of Medea is only one part of a myth about the Argonauts' campaign. It portrays Jason joining a battle with fire-breathing bulls and a dragon guarding the Golden Fleece; Medea is helping him tame the beasts. She then follows him to Greece, because she falls in love. It is also a story of how a once young, beautiful and joyful woman transforms into a monster, hungry for revenge; she kills even her own children. A long trail of horrible deaths, tied to her life path, is hard to imagine.

Ödipus ist eine antike Tragödie. Das Orakel von Delphi sagt Laios, dem König von Theben voraus, dass sein Sohn ihn töten und mit seiner Mutter Iokaste Kinder zeugen werde. Um dies zu vermeiden, gibt er seinen neugeborenen Sohn an einen Hirten, um ihn auszusetzen. Dieser gibt ihn aber stattdessen einem befreundeten Hirten in Korinth. Schließlich wird er aber von dem König und der Königin von Korinth aufgenommen und erhält den Namen Ödipus. Als er jedoch erfährt, dass das Orakel vorausgesagt hat, dass er seinen Vater tötet, verlässt er Korinth.

Prometheus gehört dem Göttergeschlecht der Titanen und ist er der Herrschaft des Göttervaters Zeus unterworfen. Bei einem Tieropfer greift er zu einer List, um Zeus zu täuschen: er überlässt ihm nur die wertlosen Teile des Opfertiers und behält das genießbare Fleisch für die Menschen, da sie seine Schützlinge sind. Zur Strafe dafür verweigert der erzürnte Zeus den Sterblichen den Besitz des Feuers. Darauf entwendet Prometheus den Göttern das Feuer und bringt es den Menschen. Deswegen wird er auf Befehl des Göttervaters gefesselt und im Kaukasusgebirge festgeschmiedet.