Showing titles in Mexico

Un recorrido histórico por los aspectos del arte y la sociedad azteca más destacados. La historia de sus dioses, sus templos, costumbres, mitos...

La serie de comportamientos y formas de pensar tan peculiares que trajo consigo el siglo XIX en México es el eje conductor de esta obra, así como su asimilación dentro de la sociedad. El autor evoca imágenes olvidadas en los rincones de México, lo cual se convierte en algo vital para comprender el trazo mexicano, el origen de sus mañas y de sus creencias más arraigadas. Además, cada capítulo de Diré adiós a los señores obsequia al oyente expresiones típicas de la época, como refranes o dichos.

Los nuevos herederos de Zapata: Campesinos en movimiento, 1920-2012, abarca la historia del movimiento campesino en México desde poco antes de la Revolución hasta la primera mitad del sexenio de Enrique Peña Nieto. Traza un mapa del recorrido del movimiento social y registra el resurgimiento del movimiento indígena en el país.

La guerra cristera. Aspectos del conflicto religioso de 1926 a 1929, ofrece un panorama completo de los factores políticos, sociales y económicos que desencadenaron un conflicto armado entre la Iglesia y el Estado mexicanos. Con una gran labor documental, una redacción sencilla y recursos pictóricos, Alicia Olivera Sedano analiza uno de los enfrentamientos más icónicos y menos estudiados de la historia de nuestro país.

La Batalla por Tenochtitlan ofrece una panorámica de los acontecimientos que desencadenaron la caída del Imperio mexica y analiza bajo nueva luz las distintas fuentes historiográficas con las que suele reconstruirse el periodo, a tiempo que va resaltando sus distintos puntos ciegos.

Según Enrique Krauze, la historia política de México ha sido siempre, en gran medida, una proyección de la biografía de sus gobernantes. Siguiendo el hilo de sus anteriores audiolibros, con La presidencia imperial traza, mediante el penetrante retrato psicológico de nueve presidentes...

Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.

«Fue en una de aquellas jornadas, que en la memoria se te empastaba como un continuo sin descansos y donde las anécdotas se te apelmazaban en el recuerdo, todo perseguido por un sueño que nunca llegaba, que te descubriste, al pie de un cañón y animando a los artilleros a que corrigieran la...

«—Benditos seamos los mexicanos, de derrota en derrota hemos abierto las puertas de la victoria definitiva. Se inicia la era de la razón, nuestro Siglo de las Luces. —¿Y por cuánto tiempo? —preguntó Guillermo Prieto, el airecillo ramplón de la tarde le sacudía la cabellera leonada...

One day a few years ago, 300 migrants were kidnapped between the remote desert towns of Altar, Mexico, and Sasabe, Arizona. A local priest got 120 released, many with broken ankles and other marks of abuse, but the rest vanished. Óscar Martinez, a young writer from El Salvador, was in Altar soon after the abduction, and his account of the migrant disappearances is only one of the harrowing stories he garnered from two years spent traveling up and down the migrant trail from Central America and across the US border. 

In this "devastating debut" (Publishers Weekly), poet José Olivarez explores the stories, contradictions, joys, and sorrows that embody life in the spaces between Mexico and America. He paints vivid portraits of good kids, bad kids, families clinging to hope, life after the steel mills, gentrifying barrios, and everything in between. Drawing on the rich traditions of Latinx and Chicago writers like Sandra Cisneros and Gwendolyn Brooks, Olivarez creates a home out of life in the in-between.

Bloomsbury presents City of Omens by Dan Werb, read by Robb Moreira. For decades, American hungers sustained Tijuana. In this scientific detective story, a public health expert reveals what happens when a border city’s lifeline is brutally severed. Despite its reputation as a carnival of vice...

This guide to Mexico takes you to the heart of Mexican society. It describes how people socialize and meet members of the opposite sex, the dynamics of daily life, the central importance of family, and the annual cycle of Catholic feasts and fiestas. For business travelers, there are key sections on the economy and vital insights into the general business culture. The third-largest country in Latin America, Mexico is hugely diverse, having both rural areas, where time seems to have stood still, and manic urban centers like Mexico City, one of the most exciting cities in the world.

Because of our shared English language, as well as the celebrated origin tales of the Mayflower and the rebellion of the British colonies, the United States has prized its Anglo heritage above all others. However, as Carrie Gibson explains with great depth and clarity in El Norte, the nation has much older Spanish roots - ones that have long been unacknowledged or marginalized. The Hispanic past of the United States predates the arrival of the Pilgrims by a century, and has been every bit as important in shaping the nation as it exists today.

La otra historia de México: Hidalgo e Iturbide, es la otra historia de México, donde sus héroes y heroínas no son de bronce o mármol, sino hombres y mujeres sujetos a la grandeza y las miserias de la condición humana. Es aquella que nos permite replantearnos quien es el verdadero Padre de la Patria y cuestionar el papel de los llamados villanos y traidores que señalan los libros de texto. Como nunca antes, Armando Fuentes Aguirre "Catón" aborda el convulsionado periodo de la Independencia de México y retrata a sus protagonistas sin miramientos ni concesiones.

T. R. Fehrenbach brilliantly delineates the contrasts and conflicts between the many Mexicos, unraveling the history while weaving a fascinating tapestry of beauty and brutality: the Amerindians, who wrought from the vulnerable land a great indigenous Meso-American civilization by the first millennium BC; the successive reigns of Olmec, Maya, Toltec, and Mexic masters, who ruled through an admirably efficient bureaucracy and the power of the priests, propitiating the capricious gods with human sacrifices; the Spanish conquistadors, and much more.

In The Search for the Codex Cardona, Arnold J. Bauer tells the story of his experiences on the trail of a cultural treasure, a Mexican “painted book” that first came into public view at Sotheby’s auction house in London in 1982, nearly 400 years after it was presumably made by Mexican artists and scribes. On folios of amate paper, the Codex includes two oversized maps and 300 painted illustrations accompanied by text in 16-century paleography.

When thinking about the border separating the United States from Mexico, what typically comes to mind is an unwelcoming zone with violent, poverty-ridden towns, cities, and maquiladoras on one side and an increasingly militarized network of barriers and surveillance systems on the other. It was not always this way. In fact, from the end of Mexican-American War until the late twentieth century, the border was a very porous and loosely regulated region.

Malinche was the Amerindian woman who translated for Hernan Cortès - from her lips came the words that triggered the fall of Moctezuma's Aztec empire to the Spanish in 1521. In Mexico Malinche's name is synonymous with "traitor". Yet folklore and legend still celebrate the mystique of this remarkable young woman. Malinche became a slave to strangers when just a girl, and was then passed on to Cortès as a concubine. She became his interpreter, indispensible to his campaigns, and mother to his son, only to be married off to another conquistador.

Historian Isaac Campos combines wide-ranging archival research with the latest scholarship on the social and cultural dimensions of drug-related behavior in this telling of marijuana's remarkable history in Mexico. Introduced in the sixteenth century by the Spanish, cannabis came to Mexico as an industrial fiber and symbol of European empire. But, Campos demonstrates, as it gradually spread to indigenous pharmacopoeias, then prisons and soldiers' barracks, it took on both a Mexican name -marijuana - and identity as a quintessentially "Mexican" drug.