Popular Myths

50 Great Myths of Popular Psychology uses popular myths as a vehicle for helping students and laypersons to distinguish science from pseudoscience. It also explores topics that listeners will relate to, but often misunderstand, such as "opposites attract", "people use only 10% of their brains", and "handwriting reveals your personality", and provides a "mythbusting kit" for evaluating folk psychology claims in everyday life.

Lokpriya Kahaniya by Subhadra Kumari Chauhan is a collection of beloved stories that have been passed down through generations in India. From the brave and courageous tales of Rani Laxmi Bai and Maharana Pratap to the heartwarming stories of Krishna and Sudama, these timeless tales continue to inspire and captivate audiences of all ages. Chauhan's masterful storytelling transports listeners to a world of heroism, devotion, and sacrifice.

This is George Dasent's classic collection of Scandinavian folklore. This is not about Norse mythology per se; so if you are looking for tales of Odin, Loki, and Freya etc., you will have to look elsewhere. Rather, this is an anthology of folk tales, similar to the Grimm Brothers', or Campbell's Popular Tales of the West Highlands. All of the usual suspects are in place, including giants, trolls, witches, evil step-siblings, magical boons and tasks, and anthropomorphic animals.

"El castillo de iras y no volverás", "El pandero de piel de piojo", "El príncipe desmemoriado" y "El cristo del convite".

"Alí Baba y los cuarenta ladrones", "El soldadito de plomo", "La gaita maravillosa", "La dama del lago", y "La princesita que fue convertida en almendro".

"La Ratita Presumida", "El Sapo y el Ratón", "Los Zapatos de Hierro", "Pereza y Testarudez", y "El Príncipe Tomasito y San José".

The landmark text about the inner workings of the unconscious mind—from the symbolism that unlocks the meaning of our dreams to their effect on our waking lives and artistic impulses “What emerges with great clarity from the book is that Jung has done immense service both to psychology as a...

"La salchicha que no quería ser asada", "Los piojitos de la princesa", "La grave enfermedad", "El pequeño lischen y la luna", "El gran espanto", "La mirilla" y "Federiquillo el mentiroso".

"El patín de ruedas", "El caballito blanco hühü", "La buena ardilla", "El agujero en la manga", "El bosque de los cuentos", "El anillito del elfo", "El hada de los deseos", y "La niña de la caja de cristal".

Did NASA really spend millions creating a pen that would write in space? Is chocolate poisonous to dogs? Does stress cause gray hair? These questions are a sample of the urban lore investigated in this audiobook, Fact or Fiction: Science Tackles 58 Popular Myths. Drawing from Scientific American’s “Fact or Fiction” and “Strange But True” columns, we’ve selected 58 of the most surprising, fascinating, useful, and just plain wacky topics confronted by our writers over the years.

The editors of Scientific American’s best-selling Fact or Fiction: Science Tackles 58 Popular Myths return with Fact or Fiction 2: 50 (More) Popular Myths Explained. We cast an analytical eye on another collection of urban lore and cultural myths that persist so long in our collective consciousness they acquire a ring of truth. Who hasn’t heard the “five-second rule”, which insists that food dropped on the floor is safe to eat if it’s picked up within five seconds? How many of us have been told to “feed a cold, starve a fever"?

Myths are usually seen as stories from the depths of time—fun and fantastical, but no longer believed by anyone. Yet, as Philip Ball shows, we are still writing them—and still living them—today. From Robinson Crusoe and Frankenstein to Batman, many stories written in the past few centuries are commonly, perhaps glibly, called "modern myths." But Ball argues that we should take that idea seriously. Our stories of Dracula, Dr. Jekyll and Mr. Hyde, and Sherlock Holmes are doing the kind of cultural work that the ancient myths once did.  

Myths of PR uses popular myths about the theory and practice of public relations as a vehicle for helping start-up owners, brand marketers, communications practitioners and students to distinguish between fads and tried-and-tested PR practice. Its purpose is to shatter widespread misconceptions about PR and grant listeners insight into why these myths have endured in spite of clearly demonstrable evidence to the contrary.

A brand is just a logo - everyone knows that, don't they? After all, it's not as though a good brand can save a bad business, and besides, the digital revolution is making branding irrelevant... Myths of Branding, written by renowned branding experts Andy Milligan and Simon Bailey, explores the huge number of misguided, mistaken and blatantly false myths that abound in the branding arena.

Through riveting personal stories and the latest research, Harvard evolutionary biologist Carole Hooven shows how testosterone drives the behavior of the sexes apart and how understanding the science behind this hormone is empowering for all. Since antiquity—from the eunuchs in the royal...

Предназначая эти сказки исключительно для взрослых, переводчик остался верен стремлению показать русскому читателю "Книгу тысячи и одной ночи" такой, как она есть, и при передаче непристойных мест оригинала.

У себя на родине сказки Шахразады в разных социальных слоях издревле встречали разное отношение.

История изучения переводов "Книги тысячи и одной ночи" в России может быть изложена очень кратко. До Великой Октябрьской революции русских переводов непосредственно с арабского не было.

Свидетельство багдадских писателей X века о существовании в их время арабской книги сказок "Тысячи и одной ночи" подтверждается наличием отрывка из этой книги, относящегося к IX веку. В дальнейшем литературная эволюция сборника продолжалась вплоть до XIV-XV веков.

От самых ранних сборников "Книги тысячи и одной ночи" сохранились лишь одиночные сказки, не входящие в "египетскую" редакцию и представленные в немногих рукописях отдельных томов "ночей" или существующие в виде самостоятельных рассказов, имеющих, однако, - разделение на ночи.