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A dazzling biographical study of the greatest German philosopher of the nineteenth century by one of the most widely read German-language authors of the twentieth century. In this vivid and eloquent biography, Zweig largely eschews the traditional academic discourse on the philosopher's work, instead concentrating entirely on Nietzsche as a person, his habits, his passions and his obsessions. Stefan Zweig describes the tragedy of Nietzsche's existence, his seclusion from the world, in the self-imposed isolation, in a compelling and impressive way.

According to Stefan Zweig, no contemporary author, not even Marx or Nietzsche, delivered the radical spiritual shock that Tolstoy's works gave millions and millions of people around the world. But which Tolstoy are we talking about? For Zweig it is the essayist Tolstoy, the radical thinker and incorruptible anarchist. The Tolstoy who claims that the state is the great cover-up of social injustice through a complex system of violence based on parliaments, prisons, judges, tax collectors, the police and armies.

"The others form the human being, I depict him; and here I present an individual who is quite poorly formed and whom I would certainly make largely differently if I had to reshape him. But now that's the way he is." This phrase from the famous essays of Michel de Montaigne outlines the character of the author and his work. Montaigne wrote his essays not from a position of certainty but from an awareness of his inadequacy. He thus reveals a level of critical self-reflection that, before his time, was rarely put on paper.

"The others form the human being, I depict him; and here I present an individual who is quite poorly formed and whom I would certainly make largely differently if I had to reshape him. But now that's the way he is." This phrase from the famous essays of Michel de Montaigne outlines the character of the author and his work. Montaigne wrote his essays not from a position of certainty but from an awareness of his inadequacy. He thus reveals a level of critical self-reflection that, before his time, was rarely put on paper.

"Dickens is the highest poetic expression of the English tradition between the heroic century of Napoleon, the glorious past, and imperialism, the dream of his future. (...) Only when one hates the hypocritical narrow-mindedness of Victorian culture from the bottom of one's soul can one appreciates with full admiration the genius of a man who compelled us to find this disgusting world of sated sluggishness interesting and almost endearing, who redeemed life's most banal prose into poetry".

To understand the continued and far-reaching ministry of A. W. Tozer, it is important to know who he was, including his relationship with God. In The Life of A. W. Tozer, James Snyder lets us in on the life and times of a deep thinker who was not afraid to "tell it like it is" and never compromised his beliefs. Tozer's spiritual legacy continues today as his writings challenge audiences to a deeper relationship and worship of God in reverence and adoration. Here is Tozer's life story.

In The Art of Leading Change, author Mike Bonem asks: What is the primary distinction between the science and the art of change leadership? His answer: People! And leading people in churches and ministries is messy. The science of change leadership doesn't ignore the human element, but it tends to overlook the differences between people and the significant impact those differences have on how to best lead change. The art of leading change is all about people. We can't do the work God has called us to do without people, yet each individual—and each collection of individuals—is unique.